In the 20th century the mind becomes problematic because Freud pulls. The concept of the unconscious from hypnosis and into the mainstream of psychology and philosophy. The unconscious is problematic because it argues that there is something beyond rational control. Emotions and passions in all of us something that allows for rational control. Directs emotions and reactions, and is the reason for passions and desires! The unconscious posits a structuring beyond our control, a horizon we can never pass over because it is the limit that makes us who we are and allows us to be. It is the basis of and necessary to experience so that we can have experience at all.
However, it raises an interesting conundrum about personal identity. If we have no access to certain parts of our minds, how can we ever know ourselves because parts of ourselves are beyond our apprehension? Further, how can we even know who we are? Why do we do what we do? Who is this I who does things?
Therefore, this essay will investigate the conscious. And unconscious mind, clarifying and examining these topics. As well as exploring their connection to the I. While many smaller questions will enlighten our journey, the major one is. How does the unconscious create and influence the existent I? And the related, but necessary question. Does the unconscious create and influence the existent I? In other words, the major point of this work is to discover. What are the conditions for the possibility of people being who they are.
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To explore this thoroughly, we’ must clarify a few concepts and explore their deeper meanings. First, we must explore the concept of the unconscious to differentiate it from the I. Next, we must follow suit. With the conscious-how is it different from the I and the unconscious? Finally, we explore the l2. After this clarification period, the ground will be set to explore the deeper question: how does the unconscious create and affect the existent I?
In order to do this, we will investigate a few theorists-Freud, Merleau-Ponty, Lacan, Deleuze & Guattari, et al-over the course of five chapters: 1) the unconscious, 2) the conscious, 3) the I, 4) how the unconscious constitutes the I, and 5) how the unconscious affects the existent I. These chapters will be split into two sections, one about each of the parts of the mind in question (chapters 1-3) and the other about the way these facets function as a system (4-5).
However, a few minor additions may be necessary for items like the preconscious (an area of mind that is not fully conscious or unconscious; partially accessible), the superego (psychoanalytic moral structures), freedom/determinism (of which I take a compatiblist view), etc.; however, I believe these can be addressed within the already defined chapters when necessary. Likewise, the main questions of this essay are explored in other writings outside of the traditional academic canon, particularly hypnosis and the occult: figures from these traditions may weasel their way into this exploration because of my interest in both and work as a hypnotherapist.
In other words, this master’s thesis will explore how the unconscious and conscious affect what people experience as their selves, their I, who they are, me. It will allow us to learn more about who we are by exploring the structures that frame our experience individually and as a system in both a personal and a universal way. While its main focus is as an academic philosophical investigation of the I, its areas of focus may have an affect on certain readers by allowing them to explore their minds, explore the structuring of their personalities, take on parts of the exercises in personal change offered by certain of the theorists and traditions, etc.
This is why it’s a manual for deterritorialization (this is what Deleuze and Guattari call altering structures by expanding them or creating new structures; it’s a metaphor for animals changing their territories, going somewhere new, doing something else): as we work through the material, the workings of our minds will open as well as the potentiality to expand other minds. And that’s the significance of this investigation: if we can unpack these ideas, we can learn more about how people are framed to act and more so why they are who they are.
