Theresa, A Haitian Tale, was a short story published randomly in the first African American Newspaper, known as the Freedom Journal. The short story was published in 1828, just after the Haitian Revolution. The Freedom’s Journal had a few tasks they kept in mind when publishing the articles, such as talking about the issue of slavery and to give the viewers literature that would elevate and impact the race. Bearing in mind the printed date, it is believable that the author did mean to influence and encourage the seized slaves of the United States to take action. The Freedom’s Journal was a dash of advancement for people of color, particularly in the 19th century. The newspaper was published by a group of free black men and was considered the “first black-owned and operated newspaper in the United States”1. The newspaper also gained an absurd amount of acknowledgment in the same year that New York had eliminated slavery.
.Freedom Journal comprised of news of current occasions, stories, and articles and was utilized to address contemporary issues. This is all about ‘Theresa; a Haytien Tale’ (1828), a short story that was issued secretly in the first African American newspaper Freedom’s Journal. It is now considered to be the first African American short story like I had mentioned earlier. The author maintains that this short-term text provides an even more liberating part aimed at women of color. ‘Theresa’ envisions women as essential to the liberation of the colony through their certain and whole-hearted loyalty to the radical cause. ‘Theresa’ is consequently not supported by false claims of the innate violence of African American women, but instead clearly revels their ability to contribute to slave rebellions, picturing a previously denied dynamic role for women of color in the actions of the Haitian Revolution. The story was not a editorial account of the Haitian Revolution. It was a untrue account printed in 1828 that was set during the Haitian Revolution, a true event that finished more than twenty years. The New York State’s Constitution of 1777 and of 1821 drew voting necessities.
In addition, they watched New York’s laws regarding measured abolition. The papers provided the legal border for free and imprisoned black people in New York from the time of the American Revolution to the time of Freedom Journal. Seeing the status of free blacks in the North complexed the thought of a free North, yet it also provided a dramatic difference to the growing slave system in the South. After our discussion of the state of abolition and voting laws in the United States, with an emphasis on New York, students were then asked how the time and place in which Theresa was published affected the story that was told. I suggest they accepted roles for women in 1820s New York through a close reading of the text. Abolitionists existed in the late 18th century, but by the 1830s abolitionists began to merge into a major movement that sought immediate elimination rather than hopeful for steady deliverance.
Northern men and women, supported abolition, but not all Northerners encouraged the abolition of slavery. Some women, in their mission to produce a added racially equal and just society, realized the limits to being a women in West. The roots of the 1848 Women’s Right Convention, which is thought to be the start of the US women’s rights movement, stretch back to the 1840 World Anti-Slavery Convention held in London, England. Elizabeth Cady Stanton and Lucretia Mott in 1840 was going to attend the Convention but were deprived admittance. As an alternative, they were moved to the gallery, separated from men. It was their conduct at the Anti-Slavery Convention that imbedded the seed to strive for women’s rights. The move for women’s rights grew out of the abolitionist movement.