Table of Contents
Introduction
The state of nature is the states were humans existed before government was ever created. There once was a period where there were not any rules, or laws to exactly follow (orders). In a state of nature, there are no (good things that help all people). No farming, housing, technology, or education. With a state of nature there must be (promised that something will definitely happen or that something will definitely work as described) that no one will harm one another, and people must depend on other’s to keep their word, and not go back on what they say. Living in a state of nature was no way to live honestly. A state of nature was total lack of law and order. Also, is something we cannot help, (state where all things are equal) of needs, and (having very little of something important) are a few examples of human needs that are not (able to be un-done, or turned inside-out and used). There were three person (who tries to come up with explanations for things) who had different views on the state of nature. Thomas Hobbes, John Locke, and Jean Jacques Rousseau. Each person (who tries to come up with explanations for things) had some almost the same and different views. In this paper, two person (who tries to come up with explanations for things) views. Also, through this essay I investigated and discussed the state of nature from the perspective of both Thomas
Hobbes and Jean Jacques Rousseau.
A brief history about state of nature and its developments:
During the Understanding, Jean-Jacques Rousseau was one of the most famous and important thinkers in Europe of the 18th century. His first major (related to thinking about how people think) work, A Intelligent conversation about the Sciences and Arts, was the winning response to a (written opinion) contest conducted by the College/school of Dijon in 1750. In this work, Rousseau argues that the (development or increase over time/series of events or things) of the sciences and arts has caused the (dishonest actions that ruin your trust) of good and right behavior and sense of right and wrong. This intelligent talk gained fame and recognition from Rousseau, and for a second, longer work, The Intelligent conversation about the Origin of (state where two things are not the same), it laid much of the (related to thinking about how people think) basis. The second intelligent talk did not win the College/school’s prize, but like the first, Rousseau’s place as an important thinking-related figure was widely read and further (turned into a solid). The work’s central claim is that human beings are by nature (almost completely/basically) good, but have been ruined by the complex historical events that have resulted in (a community of people living well together) today (Internet (huge book or web site full of information) of (way of thinking/related to learning about how people think), 1999). Rousseau’s praise of nature is a theme that also continues throughout his later works, the most important of which includes his a lot of work on educational (way of thinking/related to learning about how people think), the Emile, and his major work on political (way of thinking/related to learning about how people think), The Social Contract; both published in 1762. In France, these works caused great (argument-causing event/arguments between people) and were blocked/forbidden immediately by the people in charge in Paris. Rousseau ran away/escaped France and settled in Switzerland, but remained struggling with people in charge and arguing with friends. His growing (mental disorder where you believe people want to hurt you) and his (happening now) tries to give a good reason for his life and his work marked the end of Rousseau’s life in large part. This is especially obvious in his later books, The Confessions, The Single/alone Walker’s Visions and Rousseau: Jean-Jacq’s Judge. Rousseau greatly influenced the work on (related to the rules and beliefs of doing the right thing) of Immanuel Kant. His novel Julie or the New Heloise affected the Romantic Naturalism movement of the late eighteenth century, and the leaders of the French Revolution supported his political thinking. One of these (people who think a lot about how people think) ‘ approaches was to describe human beings in the “state of nature,” that is, they tried to strip human beings of all the attributes they took to be the results of social conventions (Workingklass, 2012).
Philosophical view of Jean – Jacques Rousseau towards state of nature:
Jean – Jacques Rousseau remains a major figure in (way of thinking/related to learning about how people think) history due to his efforts to political (way of thinking/related to learning about how people think), (honest and right) (the study of thinking and behavior) and his hit/effect on later thinkers. Rousseau’s own (related to thinking about how people think) and (related to thinking about how people think) vision was very negative, seeing (people who think a lot about how people think) as clear-headed thinkers in the post – reform phase of self – interest, making excuses for different forms of very bad treatment and playing a role in the loneliness/irritation of the modern individual from the natural sudden (unplanned) desire of people/(the kindness of people) to kindness (for something that’s suffering). The concern that rules the work of Rousseau is to find a way to preserve human freedom in a world where people are more and more dependent on each other to meet their needs. There are two aspects to this concern: material and mental, the last thing just mentioned being greedy. In his mature work, he explores two ways of (accomplishing or gaining with effort) and protecting freedom; the first is a political one for building political institutions that enable free and equal people (who lawfully live in a country, state, etc.) to live together in a community in which, they are sovereign; the second is a child development and education project that (helps increase/shows in a good way) independence and prevents the develop of the most Destroying self – interest forms. However, while Rousseau believes that human living together in (state where all things are equal) and freedom relationships is possible, he is regularly (all the time) and almost completely negative-minded that people/(the kindness of people) will escape a terrible, scary world of loneliness/irritation, bad mistreatment, and unfreedom (Stanford (huge book or web site full of information) of (way of thinking/related to learning about how people think), 2010).
Philosophical view of , Thomas Hobbes towards state of nature:
The English philosopher of the 17th century, Thomas Hobbes, is now generally regarded as one of a handful of extremely great political philosophers whose masterpiece Leviathan rivals political writings in importance Plato, Aristotle, Locke, Rousseau, Kant, and Rawls. Hobbes is famous for his early and clarify development of the so – called “social contract theory, “Technique of justifying political principles or structures by means of an attraction to an agreement made in both reasonable, free and equal persons. He is renowned for using the social contract technique to show up at the amazing conclusion that we should submit to the authority of a sovereign absolute — undivided and unlimited — power. While his methodological innovation had a deep positive impact in political philosophy on later work, his meaningful conclusions mostly served as a foil for the development of more enjoyable philosophical positions. The moral philosophy of Hobbes was less powerful than his political philosophy, partly because that theory is too vague for any consensus to be attained on its content (Holmes, 2015).
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State of nature in political theory
State of nature, real or (related to ideas about how things work or why they happen) human condition before or instead of political association in political explanation (of why something works or happens the way it does). Many social contract people (who try to come up with explanations for things), such as Thomas Hobbes and John Locke, depended on this idea to (figure out the worth, amount, or quality of) the limits and (reasons for doing or not doing something) of political authority or even the realness/respect/truth of human (community of people/all good people in the world) itself, as in the case of Jean – Jacques Rousseau. Visions of the state of nature differ sharply between many people (who try to come up with explanations for things), but most identify them with the lack of independent power (of a country) of the state (Munro, 2018).
Existence of state of nature
Nature’s state is the state that existed before government was ever created. Once upon a time, there was no rules or laws to exactly follow (orders). There is no (good things that help all people) in a state of nature. No farming, no housing, no clever inventions, no education. With a state of nature, it should be (promised that something will definitely happen or that something will definitely work as described) that nobody will damage one another, and people must depend on others to keep their word, instead of return back to what they say. Live in a state of nature was not a truthful way of living. Total lack of law and order was a state of nature. (what it’s like to be a human, and what we humans all go through) is something we cannot help, and needs, (state where all things are equal) and (having very little of something important) are just examples of unmet (person who helps others) needs. Not a positive person was Thomas Hobbes. He believed that it was a world of dogs eating dogs, and that it was for everyone. Hobbes was no democratic government supporter. He disagreed with the laws, believing that they should not be enforced. His problem solving would be forming a national ruler. One person, like; a king or queen, is to control who has the given right. One person, like; a king or queen, is to control who has the given right. (Bartley Writing, 2014).
For Rousseau to overcome about deciphering which societal establishments and structures negate man’s mundane goodness and opportunity, he should initially characterize the “characteristic”. Rousseau divests away every one of the cerebrations that era of amendment have coerced on the genuine conception of man and surmises that immensely colossal numbers of the phrenic conceptions we underestimate, for example, property, law, and good disparity, genuinely have no premise in nature. For Rousseau, present day society for the most part cogitates ominously to the condition of nature (SparkNote, 2019).
In contrast, for Hobbes, the state of nature is described by the “war of each man against each man,” a steady and strong (and scary) state of (state of being in competition with each other) in which every individual has a (typical and expected) appropriate to everything, paying little respect to the interests of others. Existence in the state of nature is “single/alone, poor, nasty, violent/difficult, and short,” as Hobbes especially/famously strongly defends/strongly expresses. Therefore, the only laws that happen in the State of nature (the laws of nature) are also not agreements produced between people, however ways of thinking/basic truths/rules based on self – preservation. (Munro, 2018).
Human beings in state of nature and their roles
One of these (people who think a lot about how people think) ‘ approaches was to describe human beings in the “state of nature,” that is, they tried to strip human beings of all the attributes they took to be the results of social conventions. For Rousseau, the state of nature is a (related to what’s right and wrong) neutral and peaceful condition in which (mainly) lonely people act (going along with/obeying) their basic strongly encourages (for example, hunger) and their natural desire for (taking care of yourself). However, this latter gut feeling is reduced by a sense of kindness that is equally natural. In the account of Rousseau, set out in his Intelligent conversation about the Origin of (state where two things are not the same) (1755), people leave nature by becoming more and more (made into a good, polite person) — that is, dependent on each other. During the 17th and 18th centuries, the idea of a real or possible state of nature was most famous and important (Munro, 2018).
Lastly, Hobbes gives a list of nature laws. Basically, these laws happen because it is clear and sensible for us to look (for) peace in the state of nature, which would seem to conflict with the whole picture/situation he has presented so far. However, the laws of nature are an expression of total (of everything or everyone) clear and sensible thinking, since our behavior described in the state of nature is an example of clear and sensible thinking of the individual. While it may be clear and sensible to look (for) peace, this is only possible if everyone else looks (for) peace and given the suspicious nature of man with the state and the lack of (machines/methods/ways) (a country/state) that he can use for this purpose, this expresses itself (Joe, 2017).
Conclusion
In end result, it can be cleared that many social contract people (who try to come up with explanations for things), such as Thomas Hobbes and John Locke, depended on the idea of the State of Nature to (figure out the worth, amount, or quality of) the limits and (reasons for doing or not doing something) of political authority or even the realness of human (community of people/all good people in the world) itself. According to Thomas Hobbes, he was not a positive person. He believed that it was a world of dogs eating dogs, and that it was for everyone. Hobbes was no democratic government supporter. He disagreed with the laws, believing that they should not be enforced. His problem solving would be forming a national ruler. One person, like a king or queen, is to control who has the given right.
As in the case of Jean – Jacques Rousseau, Visions of the state of nature differ sharply between many people (who try to come up with explanations for things), but most identify them with the lack of independent power (of a country) of the state. The state of nature, for Rousseau, is a (related to what’s right and wrong) neutral and peaceful condition in which (mainly) single people act according to their basic strongly encourages (for instance, hunger) as well as their natural desire for taking care of yourself.
