The period is December 2001, and our storyteller, who describes his story in the more individual, surveys an event that occurred in 1975 when he was twelve years old and encountering adolescence in Afghanistan. He doesn’t state what happened, in any case, says the event made him his character. He seeks after this memory by illuminating us with a call he got the past summer from a friend in Pakistan named Rahim Khan. Rahim Khan asks our storyteller, whose name is Amir, to come to Pakistan to see him. Exactly when Amir gets off the phone. (No thesis here.)
As children, Amir and Hassan would climb trees and use mirrors to reflect sunshine into a neighbor’s windows, or they would shoot walnuts at the neighbor’s canine with a slingshot. These were Amir’s considerations, yet Hassan never charged Amir if they were gotten. Amir lived with his father, Baba, in a rich home in Kabul. Meanwhile, Hassan and his father, Ali, lived in a little mud lodge on the grounds of Baba’s inheritance, and Ali filled in as Baba’s workers. Neither Amir nor Hassan had a mother.
Amirs kicked the pail delivering him, and Hassan’s sought after away having him. Ultimately while the young fellows are walking, a warrior says to Hassan that he once occupied with sexual relations with Hassan’s mother, Sanaubar. Sanaubar and Ali were implausible facilitate. Ali was a genuine peruser of the Koran, the base bit of his face was stifled, and polio destroyed the muscle in his right leg, giving him a genuine limp. Sanaubar was nineteen years younger than Ali, astounding, and as far as anyone knows deceptive. The most ideal, the marriage was composed of Sanaubar’s father as a way to deal with restore regard to his family. Sanaubar straightforwardly abhorred Ali’s physical appearance. Five days, after Hassan was imagined, she fled with a social event of voyaging performers.
The warrior alludes to Hassan as a Hazara, which we learn is an oppressed ethnic gathering in Afghanistan. The Hazaras at first originated from further east in Asia, and their highlights are more Asian than Arabic. Hassan’s folks were Hazara too. Amir and Baba, then again, are Pashtun. Once, while glancing through history books, Amir found data on the Hazara. They had an uprising amid, the nineteenth century, yet it was mercilessly smothered by the Pashtuns. The book makes reference to a portion of the disdainful names they are called, including mice-eating and level nosed, and says some portion of the purpose behind the ill will is since the Hazara is Shia Muslim while the Pashtuns are Sunni Muslim.
Amir endeavors to fulfill Baba by being progressively like him, yet only here and there feel he is compelling. He likewise admits to feeling accountable for his mother’s death. Since Baba likes soccers, Amir endeavors to like it as well, however unproductively. What Amir is extraordinary at are stanza and examination. Regardless, he focuses on his father does not see these as manly interests. When he and Baba went to see a match of buzkashi, a notable preoccupation in Afghanistan in which a rider must put an animal body in a scoring circle while diverse riders endeavor to take it from him, a rider was trampled in the wake of tumbling from his steed. Amir cried, and Baba could barely cover his loathe for the child. Amir later finds Baba bantering with his colleague, Rahim Khan, the man that later calls Amir from Pakistan. Baba says Amir isn’t enjoying distinctive young fellows, and he focuses on that if Amir can’t get the job done bat for himself as a youth, he won’t in all likelihood does overall as an adult.
The book Kite runner was written by Khaled Hosseini because he wanted to show the world the way that common issues of identity, assimilation, and power are carried out in his culture in Afghanistan. When people ask Khaled Hosseini why did he write the novel, he said: “ that the story was imaginary”. Hosseini and his family sought asylum in the united states and ended up in California which also inspired him to come up with the idea for the book. His novel is about half about his life and his imagination. He talks about how during 1999 in Afghanistan, the Taliban banned the sport of kite flying.